West Asheville: Aerial Images of Asheville’s Flooded French Broad River.
David Arenberg had everything going for him. He was smart, the son of a research scientist and a teacher. He graduated in 1980 from the elite University of Chicago with a degree in psychology, and went on to become a left-wing tenants’ rights organizer in New York City for seven years. But in 1987, he suffered a “personal tragedy” and a “political defeat” that he doesn’t want to discuss but that prompted him to leave his organizing work. Always a moderate drug user, he says, he began abusing cocaine and “generally living a seedy life.” His brother tried to rescue him by recruiting him to run a small trucking company in a western state, and for a time Arenberg did all right. But despite that work, and later taking up tenants’ rights once more, he continued his drug use and also adopted a new line of work — using computers to engage in sophisticated financial ripoffs. Arenberg was arrested and jailed briefly for forgery in 1996, but only became an even more active con man when he was released. Finally, in 2001, he was arrested for driving under the influence. The arrest led to more serious charges of fraud, forgery, identity theft and vehicle theft, culminating in consecutive sentences totaling more than 13 years. Today, with about four years left to serve, Arenberg, 53, is trying to sort his life out. He sent the Intelligence Report the following account of his experiences as a Jew in a state prison — a harrowing tale of surviving severe prejudice in an unforgiving environment, but also the story of a remarkable journey of self-discovery.
I am always the last person to eat. It’s part of a compromise I worked out with the skinheads who run the western state prison complex where I am incarcerated. Under this compromise, I’m allowed to sit at the whites’ tables, but only after the “heads,” and then the “woods,” and then the “lames” have eaten. I am lower on the totem pole than all of them, the untouchable. I should feel lucky I’m allowed to eat at the whites’ tables at all.
Not that there’s anywhere else I could eat. The prison yard is broken down into five distinct racial categories and segregation is strictly enforced. There are the “woods” (short for peckerwoods) that encompass the whites, the “kinfolk” (blacks), the “Raza” (American-born people of Mexican descent), the “paisas” (Mexico-born Mexicans), and the “chiefs” (American Indians). Under the strict rules that govern interracial relations, different races are allowed to play on the same sports teams but not play individual games (e.g., chess) together; they may be in each others’ cubicles together if the situation warrants but not sit on each others’ beds or watch each others’ televisions. They may go to the same church services but not pray together. But if you accidentally break one of these rules, the consequences are usually pretty mild: you might get a talking to by one of the heads (who, of course, claims exemption from this rule himself), or at worst, a “chin check.”
Eating with another race, however, is a different story. It is an inviolate rule that different races may not break bread together under any circumstances. Violating this rule leads to harsh consequences. If you eat at the same table as another race, you’ll get beaten down. If you eat from the same tray as another race, you’ll be put in the hospital. And if you eat from the same food item as another race, that is, after another race has already taken a bite of it, you can get killed. This is one area where even the heads don’t have any play.
via David Arenberg Reflects on Being Jewish in State Prison | Southern Poverty Law Center.
It’s a cold January day and you’re walking down a street in Brooklyn gnawing on a piece of gum that just passed the point of flavorful into the realm of tastelessness. In a hurry, you spit it on the ground without a second thought and continue about your day. Hours later a mysterious woman arrives and surreptitiously collects the sticky gum from the sidewalk and drops it into a clear plastic bag which she carefully labels. Flash forward a month later: you’re walking through an art gallery, and there, mounted on the wall, is a familiar face staring back at you. Astonishingly (or terrifyingly) it’s a 3D print of your face generated from the DNA you left behind on that random piece of gum that now appears in a petri dish just below the portrait. A few years ago this would seem like science fiction, the stuff of films like Gattaca, but to information artist Heather Dewey-Hagborg it’s how she makes her artwork here in 2013.
So I extract the DNA in the lab and then I amplify certain regions of it using a technique called PCR – Polymerase Chain Reaction. This allows me to study certain regions of the genome that tend to vary person to person, what are called SNPs or Single Nucleotide Polymorphisms.
I send the results of my PCR reactions off to a lab for sequencing and what I get back are basically text files filled with sequences of As, Ts, Cs, and Gs, the nucleotides that compose DNA. I align these using a bioinformatics program and determine what allele is present for a particular SNP on each sample.
Then I feed this information into a custom computer program I wrote which takes all these values which code for physical genetic traits and parameterizes a 3d model of a face to represent them. For example gender, ancestry, eye color, hair color, freckles, lighter or darker skin, and certain facial features like nose width and distance between eyes are some of the features I am in the process of studying.
I add some finishing touches to the model in 3d software and then export it for printing on a 3d printer. I use a Zcorp printer which prints in full color using a powder type material, kind of like sand and glue.
via Stranger Visions: DNA Collected from Found Objects Used to Create 3D Portraits | Colossal.
Packaged adventure tours can be fun and useful. A guided hut-to-hut walk in the Italian Alps, or a bicycle tour around the villages of Rajasthan, or a kayaking cruise between Caribbean islands are fantastic journeys that can be hard to program yourself. A good adventure tour agency knows how to smoothly sequence events like this, and on higher-price tours you may get a guide as well.
But I prefer to create my own adventure tours, because I can save many thousands of dollars that way. I use the commercial adventure tour itineraries as a basis for my own travels, and then modify them as needed. The way I figure it, if they can move a dozen people along the route, I should be able to do it with one or two. The most reputable agencies publish their itineraries online in great detail as a sales incentive. But to complete many of the routes they are selling requires private transportation or special accommodations. You might need a pick-up or delivery at a trail-head, or a jeep to reach a village, or even a plane flight, etc. This is where many budget travelers stop. It took me many years to realize that in most places in the world today — even developing nations — it is not hard, or very expensive, to arrange private transportation or expert help. And with the internet, these arrangements can be made beforehand. I’ve pre-arranged jeeps, vans, buses, and boats. The simple rule of thumb is: if a US-based tour agency can pre-arrange it, you can too, and at a great savings…
But simple, beautiful mathematical explanations can make us greedy. While we wish for all explanations of the world around us to be elegant, science often involves “the slaying of a beautiful hypothesis by an ugly fact,” in the words of biologist Thomas Henry Huxley. Before positing elliptical orbits, Kepler himself succumbed to the desire for beauty when he suggested that the planets’ orbits could be modeled as the Platonic solids nested inside each other. His theory was beautiful, but it was soundly disproved by later observations of the outer planets. In a way, it was almost too beautiful to be right. But beauty cannot be our only metric; beauty must be hampered by reality, if it is to have anything to say about the world around us. Gustav Fechner, a 19th-century psychologist, tried to experimentally prove that people naturally preferred golden rectangles in all kinds of settings, an effort that has not been borne out by subsequent research. It seems he was misled by his “vision of a unified world of thought, spirit and matter, linked together by the mystery of numbers.” This tendency can lead us astray. We see the golden ratio where it doesn’t really exist, and concoct beautiful theories that don’t describe reality.
via Math as Myth – Preview Issue: The Story of Nautilus – Nautilus.
[Interesting video for a great song. -egg]
[Whoa. -Egg]
In the announcement, NIMH Director Thomas Insel says the DSM lacks validity and that “patients with mental disorders deserve better”.
As a result the NIMH will now be preferentially funding research that does not stick to DSM categories:
Going forward, we will be supporting research projects that look across current categories – or sub-divide current categories – to begin to develop a better system. What does this mean for applicants? Clinical trials might study all patients in a mood clinic rather than those meeting strict major depressive disorder criteria. Studies of biomarkers for “depression” might begin by looking across many disorders with anhedonia or emotional appraisal bias or psychomotor retardation to understand the circuitry underlying these symptoms. What does this mean for patients? We are committed to new and better treatments, but we feel this will only happen by developing a more precise diagnostic system.
via National Institute of Mental Health abandoning the DSM « Mind Hacks.